November 17 through November 23

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(November 17, 2024: Thirty-third Sunday in Ordinary Time)

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“But of that day or hour, no one knows it…except the Father.”

Scripture is very clear: the world as we know it will pass away.  Scripture also makes it very clear that we cannot hope to know “the exact day or hour” that moment will come.

Still, it is only natural that we sometimes become anxious when we imagine that the world as we know it will cease to be.  It is even more understandable that we should become anxious when we consider the inevitability of our own personal death.  Here, too, however, we do not know “the exact day or hour.”

Francis de Sales himself reminds us: “We, in this life, are walking, as it were, on ice.” How should we deal with the reality that one day our earthly lives will end?

We deal with an uncertain future by living well each and every present moment.  The present moment is the only time we have at our disposal.  The present moment is the only time we have to make choices that either help – or hinder – our efforts at preparing for eternity.

St. Francis de Sales advises us:

“Keep your eyes fixed on that blissful day of eternity toward which the course of years bears on us; and these as they pass, they themselves pass by us stage by stage until we reach the end of the road.  But meanwhile, in these passing moments there lies enclosed, as in a tiny kernel, the seed of all eternity; and in our humble little works of devotion there lies hidden the prize of everlasting glory, and in the little pains we take to serve God there lies the traces of bliss that can never end.” (Stopp, Selected Letters, p. 236)

To the extent that we live each present moment we can experience the gift of peace. St. Francis de Sales observed:

“We must in all things and everywhere live peacefully. If trouble, exterior or interior, comes upon us, we must receive it peacefully.  If joy comes, we must receive it peacefully, without throbbing of heart.  If we must avoid evil, we must do so peacefully, without disquieting ourselves.  If there is some good to be done, we must do this peacefully, too.”

And so then, place yourself in the hands and heart of Jesus who, St. Francis reminds us, is “the Prince of peace: where you make him your absolute master, all is peace.”  Place yourself in the hands and heart of Jesus who is the master of each present moment. For when you live each present moment there, you are best prepared for your last moment.

When we are at peace, when we live intentionally, we can handle everything that life has in store for us - everything, including death itself…a death that leads to eternal life.

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(November 18, 2024: Monday, Thirty-third Week in Ordinary Time)

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“Lord, please let me see…”

In his Introduction to the Devout Life, Francis de Sales offered wrote:

“God is in all things and places. There is no place or thing in this world in which God is not truly present. Everyone knows this truth in theory, but not everyone puts this knowledge to good effect. Blind men do not see a prince who is present among them, and therefore do not show him the respect they do after being informed of his presence. However, because they do not actually see the prince they easily forget he is there, and once they forget this fact, they still more easily lose the respect and reverence owed to him. Unfortunately, we frequently lose sight of the God who is with us. Although faith assures us of his presence, we forget about him and behave as if God were a long way off because we do not see him with our eyes. While we may tell ourselves and others that God is present in all things, we often act as if this were not true because we fail to remind ourselves of God’s presence.” (IDL, Part II, Chapter 2, p.84)

Despite the fact that the blind man in today’s Gospel could not actually see Jesus, it is crystal clear that he showed Jesus respect and reverence. What is the moral of the story? Even when we lose sight of how Jesus acts in our lives and in the eyes of other people day in and day out, it is always within our power to show him the respect and reverence by acting as Jesus did in showing respect and reverence for others.

 

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(November 19, 2024: Tuesday, Thirty-third Week in Ordinary Time)

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“And he came down quickly and received him with joy…”

The story of Jesus and Zacchaeus highlights an aspect of the Salesian notion of devotion - enthusiasm. Jesus only has to tell Zacchaeus once to “come down quickly.” For his part, Zacchaeus came down as quickly as he could!

In his Introduction to the Devout Life, Francis de Sales wrote:

“When charity reaches a degree on perfection at which it not only makes us do good but also to do this carefully, frequently and promptly. It is called devotion. Ostriches never fly; hens fly in a clumsy fashion, near the ground and only on occasion; but eagles, doves and swallows fly aloft, swiftly and frequently. Good people who have not as yet attained this devotion by toward God by their good works but do so infrequently, slowly and awkwardly. Devout souls fly to him more frequently, promptly and with lofty flights.” (TLG, Book VIII, Chapter 4, p. 64)

This description certainly describes Zacchaeus to a tee. Here is a man with a great sense of urgency. He literally flew down to Jesus at the invitation to spend time with him. Once he arrived at his home with Jesus, Zacchaeus was just as quick to declare his intention to share his good fortune with those less fortunate than him as well as to make things right with anyone who might have a grievance against him.

How quick will we be this day to respond to Jesus’ invitation to spend time with him? How quick will we be to share our good fortune with others? How quick will we be to make things right with anyone who might have a grievance against us?

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(November 20, 2024: Wednesday, Thirty-third Week in Ordinary Time)

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“To everyone who has, more will be given.”

Everyone who has…what? Perhaps it’s the courage to say “yes.” Perhaps it’s the courage to take the risks that come with that “yes.”

In today’s Gospel two of the three servants took a risk when they invested that which their master had entrusted to them. As a result, they were able to make a return on their master’s investment with salutatory results. By contrast, the third servant – afraid that he might lose what his master had entrusted to him – played it safe by simply sitting on what he had received: with dire results.

Yesterday we were reminded of God’s distaste for indifference. Today, we are reminded of God’s impatience regarding inaction brought about by fear: fear of failure and perhaps sometimes even fear of success. Better to be hot or cold than indifferent; better to have risked everything and lost than to have never risked whatever it is your received.

Consider what God has entrusted to you. Consider what God has invested in you. How can you make a return to God today for his generosity to you?

Trust in God; take a risk.

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(November 21, 2018: Presentation of the Blessed Virgin Mary)

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“To everyone who has, more will be given.”

Everyone who has…what? Perhaps it’s the courage to say ‘yes.’ Perhaps it’s the courage to take the risks that come with that “yes”.

In today’s Gospel two of the three servants took a risk when they invested that which their master had entrusted to them. As a result, they were able to make a return on their master’s investment with salutatory results. By contrast, the third servant – afraid that he might lose what his master had entrusted to him – played it safe by simply sitting on what he had received - with dire results.

Yesterday, in the selection from the Book of Revelation, we heard of God’s distaste for indifference. Today, we hear of God’s impatience regarding inaction brought about by fear - fear of failure and perhaps sometimes even fear of success. Better to be hot or cold than indifferent; better to have risked everything and lost than to have never risked whatever it is you received.

Today, consider what God has entrusted to you. Consider what God has invested in you. How can you make a return to God for his generosity to you?

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 (November 22, 2024: Cecilia, Virgin and Martyr)

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“My house shall be a house of prayer…”

This quote from today’s Gospel goes much deeper than talking about a building. This quote has little or nothing to do with why we should be quiet in church. From a Salesian point of view, this quote goes to the heart of what it means to be human.

In his Introduction to the Devout Life, Francis de Sales wrote:

“God is not only in the place where you are, but God is also present in a most particular manner in your heart and in the very center of your spirit. He enlivens and animates it by his divine presence, for he is there as the heart of your heart and the spirit of your spirit.  Just as the soul is diffused throughout the entire body and is therefore present in every part of the body but resides in a special manner in the heart, so also God is present in all things but always resides in a special manner in our spirit.” (IDL, Part II, Chapter 2, p. 85)

God dwells in a very particular way within the heart – within the spirit and soul – of each and every one of us. In effect, then, as we hear in the First Letter of Peter, we are called to live “like living stones, letting ourselves be built into a spiritual house … acceptable to God through Jesus Christ”. (2:4-5) Using the words from the New Roman Missal, notwithstanding that we may be unworthy to have God enter “under our roof”, God is very much alive and at work in the very core of our being, enlivening us and animating us to meet the demands, challenges and invitations that come our way each and every day.

Each of us, then, is a house of prayer. Each of us is a particular manifestation and expression of the God in whose image and likeness we are created. And insofar as prayer is a dialogue, our fundamental vocation is to be engaged in conversation with God as we try our level best to bring out the best in our little corners of the world.

How can we be that house of God today in the lives of one another?

 

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(November 23, 2024: Saturday, Thirty-third Week in Ordinary time)

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“He is not God of the dead, but of the living, for to him all are alive.”

In his commentary on today’s passage from Luke’s Gospel, William Barclay observed:

“Jesus gave the Sadducees an answer that has a permanently valid truth to it. He said that we must not think of heaven in terms of this earth. Life there will be quite different because we will be quite different. It would save a mass of misdirected ingenuity – and no small amount of heartache – if we ceased to speculate on what heaven is like and left such things to the love of God.” (pp. 250-251)

But there is also another takeaway from today’s Gospel, according to Barclay:

“Out of this arid passage emerges a great truth for anyone who teaches or who wishes to commend Christianity to one’s fellows. Jesus used arguments that the people he was arguing with could understand. Jesus talked to them in their own language; he met them on their own ground; and that is precisely why the common people heard him gladly.” (251)

William Barclay’s insight here is very much in keeping with Fr. Brisson’s understanding of one of the fundamental qualities of Salesian spirituality – if you want to speak to the hearts of people, you (1) need to meet them where they are and (2) use words that they can understand.

How might we “Live + Jesus” just this day by meeting others where they are…and speaking to them in ways that they can understand?

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November 24 through November 30

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November 10 through November 16